More information about cookies. Critical and Cultural Theory is an interdisciplinary research environment that focuses on a critically motivated study of cultural artefacts and practices.
Works of art, literary and philosophical texts, media technologies, and social and political practices are the focus of research. The researchers are united by the conviction that critically informed humanities are vital for the self-understanding and scrutiny needed to address the questions of the future in contemporary society. Philosophy, Socrates declared, is the art of dying. This book underscores that it is also the art of learning to live and share the earth with those who have come before us.
Burial, with its surrounding rituals, is the most ancient documented cultural-symbolic "Studs splitting spending time" The premise of Being with the Dead is that we can explore our lives with the dead as a cross-cultural existential a priori out of which the basic forms of historical consciousness emerge. Care for the dead is not just about the symbolic handling of mortal remains; it also points to a necropolitics, the social bond between the dead and living that holds societies together—a shared space or polis where the dead are maintained among the living.
Moving from mortuary rituals to literary representations, from the problem of ancestrality to technologies of survival and
Studs splitting spending time communication, Hans Ruin explores the epistemological, ethical, and ontological dimensions of what it means to be with the dead.
His phenomenological approach to key sources in a range of fields gives us a new perspective on the human sciences as a whole. Specifically, my focus will be on the unpublished notes to the course Sur le problème de la parole On the Problem of Speech. Firstly, whereas Husserl describes a regressive inquiry of truth, Merleau-Ponty describes a regressive movement of truth, where every acquired truth seizes the tradition that precedes it. Secondly, this new notion of truth, and its dependency on its proper expression, opens up for a new understanding of literature.
El objetivo principal del presente texto es examinar y problematizar la politización de la indigeneidad mediante el enfoque analítico en los encuentros y diálogos interculturales, y más específicamente de los Kichwas de Cotacachi y Otavalo, localidades tradicionalmente marcadas por las estructuras sociales excluyentes y racistas.
Dentro del marco de la democracia deliberativa intercultural y las estructuras de oportunidades políticas, se analizarán las alianzas sociopolíticas de diferentes agrupaciones de ciudadanos y colectivos indígenas, que anteriormente estuvieron excluidas de
Studs splitting spending time esferas públicas, y que confrontan nuevos desafíos y dilemas una vez que "Studs splitting spending time" como autoridades políticas a nivel local.
Teóricamente y metodológicamente, la presente etnografía del Estado enfoca concretamente en el las transformaciones de los vínculos entre las poblaciones indígenas de Cotacachi y Otavalo y el Estado, asimismo considerando los diálogos y alianzas interculturales del movimiento indígena en las dos localidades.
Mason rc fucking
Estos procesos asimismo conllevan modificaciones de la indigeneidad, considerando que el grupo étnicamente definido siempre se autoidentifica en relación con otra categoría étnica, es decir: Esta aproximación se sostiene metodológicamente en trabajo etnográfico en el campo, con una gran cantidad de entrevistas, conversaciones informales y observaciones participativas durante períodos en Cotacachi y Otavalo entre yasí como una lectura crítica de publicaciones de los temas.
Asimismo, hasta cierto grado se utiliza una aproximación metodológica comparativa, pero hay que aclarar que no
Studs splitting spending time ofrecerá una comparación completamente sistemática entre los dos casos, más bien se destacarán las características y complejidades particulares de los dos contextos. Den kvinnliga tvåsamhetens frirum. The article explores the topic of Gelassenheit releasement in Heidegger, through the lense of the ambiguous role of Christian mysticism in general and Eckhart in particular in and for his thinking.
In an analysis of how mysticism appears in his early lectures on religion, it explains why he is critical of this concept and of how it is commonly understood. It also gives reasons for why we too should be cautious in using it to describe his position in his later writings where he explicitly reconnects to themes and concepts from Eckhart.
Utgångspunkten för den här artikeln är ett återbesök till talets utställningar som utmanar djupt rotade föreställningar om centrum och periferi inom konstvetenskap och till viss del inom exhibition studies.
De empiriska exempel som undersöks är två internationella utställningar vid Lunds konsthall under mitten av talet: Un Panorama du present: Une philosophie du future, med den franske kritikern Pierre Restany som curator. I den svenska konstvetenskapen är universiteststaden Lund som utställningsplats en perifer zon.
Men med stöd hos en tänkare som Yuriy Lotman motsäger utställningarna på Lunds konsthall idén om det perifera som utanför, någon annanstans eller något mindre värt. Det blir istället en plats där saker händer därför att en plats som inte står i strålkastarljuset är väl utrustad för att möjliggöra experiment och radikala omtag.
Det perifera faller på
Studs splitting spending time egen orimlighet, där något händer blir händelsens centrum. This article problematizes the empowerment of Venezuelan women of the popular sectors, who previously were marginalized in terms of gender, ethnicity and class. More specifically, the study focuses on the protagonist role of women in the Community Councils during An additional interrelated aim of the study is to question the myth of Venezuela as the least racist country of Latin America.
Theoretically, the study connects to an old debate of Leftist academia, namely on how to deal with the identitarian elements of class, ethnicity and gender in a broader socio-political "Studs splitting spending time." This viewpoint is contrasted with the theoretical-methodological framing of intersectionality, which considers the relationships between different identitarian elements at individual and collective level.
The article shows that gender, class and ethnicity are intimately and complexly intertwined among the protagonists, and that these identity bases cross each other in local political situations. A further argument is that, generally, class-based identity appears to be superior to those of gender and ethnicity in socio-political settings.
Methodologically, the study is based on critical reading of previous literature and, above all, ethnographic fieldwork in Venezuela between and
Studs splitting spending time, including participatory observation and hundreds of interviews with actors involved in these political and socio-cultural processes.
To understand the true nature of the uncanny, we should turn to experiences of automata, corpses, ghosts and doubles found in horror stories and to the lives of persons afflicted by certain mental disorders, such as Cotard syndrome and Capgras delusion.
The experiences reported by persons suffering from such mental disorders force us to acknowledge how all pervasive and powerful so called existential feelings can be in affording — and denying — structure and content to our perceptions and thoughts when we inhabit a world. In On the Problem of
Studs splitting spending time Stein claims empathy to be a three-step process in which the experiences of the other person 1. Stein obviously intends the phenomenon of empathy to be importantly related to A.
Although it is debatable whether Stein actually succeeds in fully realizing either of these aims in her book, in this chapterI intend to explore how the Steinian theory of empathy could serve both as an experientially based anchoring point of medical epistemology and as a founding ground for medical ethics. Empathy is an apt starting point for medical ethics in that it acknowledges that moral reflection begins in experiencing the suffering of a person, who is in need of help, a starting point that also connects to the question of which capabilities virtues a good doctor health care professional needs to embody.
Studying the nexus of media and social movements is a growing subfield in both media and social movement studies. Although there is an increasing number of studies that criticize the overemphasis of the importance of media technologies for social movements, questions of non-use, technology push-back and media refusal as explicit political practice have received comparatively little attention.
The article charts a typology of digital disconnection as political practice and site of struggle bringing emerging literatures on disconnection, i. Based on a theoretical matrix combining questions of power, collectivity and temporality, we distinguish between digital disconnection as repression, digital disconnection as resistance and digital disconnection as performance and life-style politics. The article discusses the three types of digital disconnection using current examples of protest and social movements that engage with practices of disconnection.
This paper suggests that a broadening of MIL to include what Lisa Parks call infrastructure literacy - a close understanding of the material and infrastructural conditions of our current media landscape — is necessary in order for citizens to develop the critical skills needed to navigate and participate in the contemporary media society, as well as to shape the world of tomorrow. By exploring digitalization policy and K curricula for Sweden, the paper shows that the field is currently dominated by an understanding of media "Studs splitting spending time" content
Studs splitting spending time tools for communication, and of the future as predetermined by technology.
It also shows a lack of critical perspectives when it comes to media used within education. We have been interviewing various actors involved in production of information flows in the post Ukraine: What most of the informants pointed to was the recent
Studs splitting spending time in their perception of their role in the changes that the country is going through: Coming from different research fields history and media and communication studieswe have been reflecting upon the tension between our striving at academic neutrality and the different disciplinary approaches, as well as unavoidable emotional involvement in the subject we scrutinize.
The paper is based on
Studs splitting spending time wherein we reflect on the challenges the researchers face when conducting ethnographic research on activists and dealing with such sensitive issues as information warfare and armed conflict. This becomes especially problematic when scholars come from the countries involved in the conflict, Ukraine and Russia. How do our feelings of guilt, shame, anger, affection, attachment, love, interact with our professional goals and with our dealing with the material?
How do they influence our interaction with the informants and each other? And how can we empower our informants, while remaining in the framework of academic research?
This analysis contributes to the ethnographic studies on crisis and post-crisis societies.
ity in routing of ™h—nnelsD...
It continues the discussion about the role of emotions in ethnographic research, where we compare our experiences of ethical dilemmas, inspired by, e. Although this issue, in the context of Ukraine, has been partly addressed e. Die Goethezeit fällt mit der Geburt und Konsolidierung der Ästhetik zusammen, die von den Idealisten und Romantikern als einheitsstiftendes Zentrum des Denkens konzipiert wurde.
In diesem Zuge formulierten sie auch ein neues Verständnis der Autonomie des Kunstwerkes und des Künstlers, das für den heutigen Diskurs über Kunst gültig geblieben ist. Das vorliegende Buch hingegen sucht die Grenzbereiche des Ästhetischen dieser prägenden Jahre der Ästhetik auf, um den unsicheren Zustand ihrer Entstehung zu untersuchen. Er thematisiert in seinen Schriften immer Fragen der Grenzen des Ästhetischen. In fünf Kapiteln, die sich der ästhetischen Erfahrung, dem Symbolbegriff, der Ästhetik der Arabeske, dem Ziel der Preisaufgaben und der Beschreibungskunst Goethes widmen, untersucht das Buch die Beweglichkeit der Grenzen eines noch nicht definierten Diskurses.
The modernist concept of life-building as an architectural method for improving the conditions of everyday life originated in Europe during the s. This book explores three modes of functionalism by way of a comparative analysis of both the theoretical discourses and architectural practices associated with functionalism in Russia, Germany, and Sweden.
These three countries made significant contributions to the application of functionalism within mass housing construction, the overarching purpose of which was to transform the traditional home into a rational living space. This study provides both close readings of foundational modernist texts as well as an empirical study of the avant-garde "Studs splitting spending time" in Russia, Germany, and Sweden. As a special case study, a visual analysis of IKEA catalogues is presented, the purpose of which is to provide an illustrated history of modernist aesthetics within mass-produced living spaces, from the era of functionalism up to the present day.
Based on a survey of values and norms in relation to media-related behaviour in Sweden, we identify statistically significant media micro-generations. Through
Studs splitting spending time analysis of the technologies that were introduced during the formative years of different media micro-generations, we propose that media micro-generations are formed with the introduction of new media technologies.
Thus, the existence of media micro-generations illustrates how rapid trans-
Studs splitting spending time of media technologies can shape the moral notions of narrow age groups. It also Studs splitting spending time why many earlier studies have detected a rather large span of yearsin between the TV generation and the internet generation during which no generational identity seems to have been formed.
How does digital media affect perceptions of the here and now, the proximate and the distant, and spaces of belonging? In what way is it entwined with the directions they take and how they perceive of the future? And how do the different mobilities of flesh and code relate to one another?
While Ahmed provides a deep understanding of queer habituation, Moores adds a consideration of the multiply positioned digital media user, as a fundamental pre-requisite for contemporary social experience. Rather than echoing commonly accepted ideas of speedup and instantaneousness within digital culture, the results show that digital media is often used among the informants to help produce slowness and to postpone further action.
The study thus explores how the informants travel across multiple sites, particularly articulating the dynamics between online and
Studs splitting spending time spaces, and the discontinuities of queer digital media use.
The Oxford Handbook of the History of Phenomenology. Oxford University Press, It is first coined as a philosophical term by Dilthey and Yorck von Wartenburg as a way to capture the unique way in which humans exist historically and belong to history. For Heidegger, historicity was the key to transforming Husserlian phenomenology into hermeneutical ontology.
In his reappraisal of hermeneutic thinking, Gadamer also locates historicity at the center of his magnum opus Truth and Method. The chapter also shows how Husserl was a thinker of historicity.
It begins with a short summary of the impact of Nietzsche in the Nordic countries and of his most important book, focusing on passages that are of particular relevance for the analyses that follow. It then proceeds to explore its meaning and significance for Jansson in three sections. The first concerns Atos Wirtanen, the writer and politician with whom she lived for ten years, and who encouraged her to publish her first book, while he himself was completing a book on Nietzsche.
In the second section, the article analyzes an early semi-autobiographical literary experiment from the Jansson family archive that displays her as a passionate reader of Nietzsche long before her meeting with Wirtanen. In the third and last section, the framework of the Zarathustra narrative is used to interpret some
Studs splitting spending time the figures and scenes from the Moomin books.
The story of Karl Marx years after his birth. Atlantic Publishing Group, The question of voice is a central and timeless political issue. time the process ability of nanocellulose has to increase. Judging by be spread. An innovation that can be tested in split format
Studs splitting spending time usually adopted faster than Taking the step towards an up-scaled production was seen as a riskful due to.
posture · Accessoirs. Pins. Accessoirs · hud, kropp, hårvård.
13 Pins. posture · Accessoirs....
58 Pins. hud, kropp, hårvård · ss ljus. 64 Pins. ss ljus · Tips n tricks. 5 Pins. Tips n tricks. Transmodernity and Socio-Historical Time in the Decolonization Process of the Plurinational State of Bolivia - La transmodernidad y el tiempo sociohistórico en.
MORE: Back on my rock another time
MORE: First time gay sex pornhub